MISSION

As sangha, we support each other to develop wisdom, compassion, and equanimity through exploring Tendai Buddhist teachings and practice together.

 

VISION

Through the benefit of our practice, we each sustain the energy to “light up our corner,” making a positive impact on our communities and planet.

 

OUR COMMUNITY

Sangha, or the community of practitioners, is one of the three jewels of Buddhism. Buddhism exists today because of an unbroken thread of community that can be traced across cultures, back 2500 years to the time of Shakyamuni Buddha. Our sangha that exists in Springfield and online right now is here because of those who have come before us. We are laying the foundation for those who will follow us.

A healthy sangha offers a space to prioritize spiritual development. We encourage each other to be diligent in our practice, and we lift each other up in times of difficulty. Sangha members investigate Buddhist teachings and practices together, working to deepen our wisdom and compassion. In sangha we share responsibility for the bodhisattva vows: liberating all beings from suffering, putting an end to harmful desires, mastering the Buddhist teachings, and actualizing our own awakened nature.

Mission

To create a safe and inclusive sangha. We support each other to develop wisdom, compassion, and equanimity through exploring Tendai Buddhist teachings and practice together.

Vision

Through the benefit of our practice, we each sustain the energy to “light up our corner,” making a positive impact on our communities and planet.

Our Community

Sangha, or the community of practitioners, is one of the three jewels of Buddhism. Buddhism exists today because of an unbroken thread of community that can be traced across cultures, back 2500 years to the time of Shakyamuni Buddha. Our sangha that exists in Springfield and online right now is here because of those who have come before us. We are laying the foundation for those who will follow us.

A healthy sangha offers a space to prioritize spiritual development. We encourage each other to be diligent in our practice, and we lift each other up in times of difficulty. Sangha members investigate Buddhist teachings and practices together, working to deepen our wisdom and compassion. In sangha we share responsibility for the bodhisattva vows: liberating all beings from suffering, putting an end to harmful desires, mastering the Buddhist teachings, and actualizing our own awakened nature.

Winding Path Temple 流道寺

Winding Path Temple is located in Springfield, MA. For our first several years, Winding Path Sangha met in a basement room at Christ Church Cathedral. We also had a brief stint in an office space in an auto mall in Enfield, CT. After years of looking for a suitable dedicated space for the sangha, Reverends Shingaku and Ryushin toured the house on 36 Marengo Park and instantly felt that the large living room and study would make a perfect hondo. They were able to purchase the house in 2018 to provide a permanent meeting space for the sangha.

The original owner of the Winding Path Temple house was Homer B. Hulbert, great-great grandson of the founder of Dartmouth College. Hulbert was an American missionary, writer, and linguist. He spent several years teaching and writing grammar textbooks in Korea. He advocated against the Japanese occupation of Korea from 1905-1945, and he moved to Springfield after he was expelled from Korea by the occupying Japanese government. (Read more about Homer B. Hulbert here.)

Our temple sits on the traditional land of the Agawam people. Read a full land acknowledgement for the Springfield area here.

Winding Path Temple 流道寺

Winding Path Temple is located in Springfield, MA. For our first several years, Winding Path Sangha met in a basement room at Christ Church Cathedral. We also had a brief stint in an office space in an auto mall in Enfield, CT. After years of looking for a suitable dedicated space for the sangha, Reverends Shingaku and Ryushin toured the house on 36 Marengo Park and instantly felt that the large living room and study would make a perfect hondo. They were able to purchase the house in 2018 to provide a permanent meeting space for the sangha.

The original owner of the Winding Path Temple house was Homer B. Hulbert, great-great grandson of the founder of Dartmouth College. Hulbert was an American missionary, writer, and linguist. He spent several years teaching and writing grammar textbooks in Korea. He advocated against the Japanese occupation of Korea from 1905-1945, and he moved to Springfield after he was expelled from Korea by the occupying Japanese government. (Read more about Homer B. Hulbert here.)

Our temple sits on the traditional land of the Agawam people. Read a full land acknowledgement for the Springfield area here.

Winding Path Sangha History

Winding Path Tendai Buddhist Sangha started in March of 2011 as Nagado Buddhist Sangha.  Reverend Shingaku initially chose the name “Nagado” for the sangha based on a dream about a naga. Naga is the Sanskrit term for a Buddhist deity commonly represented as a dragon or serpent and often associated with water. As we began to consider “Naga” as the sangha name, we also examined any Japanese versions of the word since we are a Japanese school of Buddhism. “Naga” is part of the Japanese word 流れ、 pronounced nagare and meaning stream, flow, or current.  This is significant because starting off on the Buddhist path is often called “entering the stream.”  The idea of the current or stream suggests a flowing or washing away that resembles the gradual washing away of ego that happens in Buddhist practice. The “do” in our original name literally translates into “way” or “path.”   

In addition to the symbolic implications, the word “nagado” also suited our sangha’s physical location. Springfield is located on the banks of the Connecticut River, and the city has several smaller rivers and ponds scattered throughout. These waterways (especially the CT River) played an important role in the city’s early growth and have helped shape Springfield into the city it is today. Both the Japanese translation of naga in nagare and the Sanskrit naga are linked with water literally and thus capture the physical geography of Springfield. 

Over time we noticed that many people missed the symbolism and inspiration in our original name because it was in Japanese. When we filed paperwork to officially incorporate in the state of Massachusetts, we decided to use an English version of our name.  In English, our name can serve as a reminder that we are traveling the “path with no goal.” A winding path is a reminder to have patience in this journey and to be fully aware in the present moment.

Sangha Leaders

Our sangha is led by Reverend Shingaku Jenny Henderson and Reverend Ryushin Nick Karapasas. They are supported by our board of directors, sangha members, and two temple cats.

Reverend Shingaku

Winding Path Sangha is led by Reverend Shingaku Jenny Henderson, an ordained soryo (Tendai lineage priest).  She began practicing Buddhism in 1999.  She received doshu (temple assistant) ordination in 2002 and betsuin soryo ordination in 2006 from Ven Monshin Paul Naamon. She received soryo ordination from Ven. Kojitu Kobori in 2015. In addition to leading the Winding Path, Reverend Shingaku currently serves as an Assembly Director for the Tendai Buddhist Institute. 

Reverend Shingaku is originally from California and has lived in Western MA since 1993 and in Springfield, MA since 2009. In addition to her service at Winding Path Sangha, for the past 30 years she has worked for public schools and education nonprofits.  

Reverend Ryushin

Reverend Ryushin Nick Karapasas is an ordained soryo and assists at the Sangha when possible.  Ryushin received doshu ordination in 1998 and betsuin soryo ordination in 2003 from Ven. Monshin Paul Naamon, and in 2010 he again received soryo ordination from Ven. Komori Shukei. 

Before his involvement with Winding Path Sangha, Ryushin led a sangha in Buffalo, NY for a number of years. He currently works as a chiropractic physician, running an office in CT. Ryushin was initially led to Tendai through his practice of Bujinkan.

Kage and Freckles

Kage and Freckles are the temple cats. They usually stay upstairs during sangha events, but we occasionally let them out to say hello if no one with a cat allergy is here. Every now and then Kage can be heard meowing loudly in the distance during meditation periods–we think she is looking for her Buddha nature.